28.10.09

Noticias do Front  

1 x23 comentários

27.10.09

ad infinitum  

0 x23 comentários


http://blog.genyes.com/wp-content/uploads/phrenology_chart.jpg

"Se o que temos do mundo não passa de uma imagem em nossa cabeça e sendo ela um componente do mundo; então temos nossa cabeça dentro da cabeça, dentro da cabeça, dentro da cabeça, dentro da cabeça, dentro da cabeça...!"
-Timóteo Pinto


Minhas Prioridades  

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Eu estou escolhendo essas coisas como minhas prioridades
tanto escolhi essas coisas quanto escolhi faze-las
quanto escolhi não fazer outra.
Mesmo que apenas tenha olhado para um lado
e escolhido aleatoriamente
eu escolhi me abster de uma escolha ativa.
E isso também é uma escolha.
Não importa se são escolhas confortáveis ou não.
Não importa se são escolhas úteis ou não.
Não importa se são escolhas com buracos ou não.
Vou executa-las até acabar;
A não ser que leas fiquem muito paradas ou
caracinza ou encham meu saco.
ai vou escolher fazer outras coisas
(ou nada, o que é outra escolha)
para fazer meu dia valer.

25.10.09

Aforismo 00015  

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http://www.myenergetictouch.com/TANTRA%20PICSSS.jpg

Só se começa a entender de fato o que é Tantra quando se compreendesse a sexualidade entre o Sol e a Lua.

Aforismo 00014  

0 x23 comentários


Meu Humor NÃO tEM pUDOR.

14.10.09

koan da xícara de chá  

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Nan-in, mestre zen da era Meiji,
recebeu um professor universitario que veio inquiri-lo sobre Zen.

Nan-in serviu chá.
Ele encheu a xícara de seu visitante mas não parou de despeijar chá.
O professor assistiu o transbordo até não se conter mais.
"Está cheio. Não cabe mais nada!"

"Assim como essa xícara," disse então Nan-in, "você está cheio de opniões e especulações. 
Como posso lhe mostrar o Zen sem antes você esvaziar sua xícara?"

13.10.09

mememememe - E se Ideias Forem Vírus?  

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"Pessoas possuem Ideias;
Ideologias possuem Pessoas."
[em construção]

Consider the T-phage virus. A T-phage cannot replicate itself; it reproduces by hijacking the DNA of a bacterium, forcing its host to make millions of copies of the phage. Similarly, an idea can parasitically infect your mind and alter your behavior, causing you to want to tell your friends about the idea, thus exposing them to the idea-virus. Any idea which does this is called a "meme" (pronounced `meem').

Unlike a virus, which is encoded in DNA molecules, a meme is nothing more than a pattern of information, one that happens to have evolved a form which induces people to repeat that pattern. Typical memes include individual slogans, ideas, catch-phrases, melodies, icons, inventions, and fashions. It may sound a bit sinister, this idea that people are hosts for mind-altering strings of symbols, but in fact this is what human culture is all about.

As a species, we have co-evolved with our memes. Imagine a group of early Homo Sapiens in the Late Pleistocene epoch. They've recently arrived with the latest high-tech hand axes and are trying to show their Homo Erectus neighbours how to make them. Those who can't get their heads around the new meme will be at a disadvantage and will be out-evolved by their smarter cousins.

Meanwhile, the memes themselves are evolving, just as in the game of "Telephone" (where a message is whispered from person to person, being slightly mis-replicated each time). Selection favors the memes which are easiest to understand, to remember, and to communicate to others. Garbled versions of a useful meme would presumably be selected out.

So, in theory at least, the ability to understand and communicate complex memes is a survival trait, and natural selection should favor those who aren't too conservative to understand new memes. Or does it? In practice, some people are going to be all too ready to commit any new meme that comes along, even if it should turn out to be deadly nonsense, like: "Jump off a cliff and the gods will make you fly."
 
Such memes do evolve, generated by crazy people, or through mis-replication. Notice, though, that this meme might have a lot of appeal. The idea of magical flight is so tantalizing -- maybe, if I truly believed, I just might leap off the cliff and...

Ai está um ponto vital: pessoas infectam umas as outras com memes  que elas  acham mais bonitinhos, independentemente de ser [consensualmente] real ou de seus objetivos. Fora que o hospedeiro pode nunca realmente correr riscos no processo; é capaz de passar o resto de sua vida infectando outras pessoas com o tal meme, induzindo incontáveis otários a um fim. Historicamente, esse tipo de coisa acontece todo o tempo. Agora, se "memes" podem ser considerados realmente "vivos" ou não é um tópico para debate, mas para nós é irrelevante: eles se comportam de forma semelhante a seres vivos, e a tal ponto que nos permite combinar as tecnicas analiticas de epidemologia, evolucionismo, imunologia, linguistica e semiotica, num sistema dinâmico conhecido como "Memética". Ao invez de debater a "verdade" inerente ou a falta dela numa ideia, a memética está mais preocupada em como essas ideias auto-replicam.

This is a vital point: people try to infect each other with those memes which they find most appealing, regardless of the memes' objective value or truth. Further, the carrier of the cliff-jumping meme might never actually take the plunge; they may spend the rest of their long lives infecting other people with the meme, inducing millions of gullible fools to leap to their deaths. Historically, this sort of thing is happening all the time.
Whether memes can be considered true "life forms" or not is a topic of some debate, but this is irrelevant: they behave in a way similar to life forms, allowing us to combine the analytical techniques of epidemiology, evolutionary science, immunology, linguistics, and semiotics, into an effective system known as "memetics." Rather than debate the inherent "truth" or lack of "truth" of an idea, memetics is largely concerned with how that idea gets itself replicated.

Memética é vital para a compreenção de cultos, ideologias e campanhas de marketing de todos os tipos. Além de ajudar a prover imunidade contra informações-contagiosas (memes) perigosas. Você deveria ter noção de que, por exemplo, você acabou de ser exposto a um Meta-Meme, um meme sobre memes...

The lexicon which follows is intended to provide a language for the analysis of memes, meme-complexes, and the social movements they spawn. O nome da pessoa que cunhou e definiu cada palavra aparece em parenteses, apesar de que algumas definições possam estar parafraseadas e alteradas.

5.10.09

MULTIDISCIPLINARY ASSOCIATION FOR PSYCHEDELIC STUDIES - kids and psychodelics  

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MULTIDISCIPLINARY ASSOCIATION FOR PSYCHEDELIC STUDIES
VOLUME XIV NUMBER 2, RITES OF PASSAGE: KIDS AND PSYCHEDELICS 2004



WE ARE LIVING IN A DEPRIVED SOCIETY, as far as spiritual rituals are concerned. We suffer from a shortage of rites of passage—or at any rate a shortage of meaningful rites of passage. It's true that we get married and we get buried, we have our baptisms and our first communions and our bar mitzvahs, but sometimes they don't seem to touch our hearts very deeply. In the worst cases, they're just episodes we go through mechanically, by rote.—Psychedelic Rites of Passage I've always done psychedelics away from civilization so I could have a deeper relationship with nature and the earth, in an uninterrupted manner. I wanted to help him reconnect to the earth as his mother and to the incredible power and beauty of the animals, birds and plants. We'd had family camp-outs before, but this was the first time that we ever camped out alone. We went to the Steens Mountains in Southern Oregon. I felt at the time that it was the best experience I'd ever had with another person, let alone my son. There wasn't a bit of tension.—A Mother and Son Peyote Ritual
Raising children to have a healthy spiritual attitude about entheogens in a hostile Drug War climate is challenging, but I think a few general conclusions can be drawn from our experience. As parents and caregivers, we must be aware of the example and environment we provide for our children, as they are constantly learning from the examples, good and bad, of others. If children witness a daily demonstration of devotion and reverence towards entheogens, they will recognize the spiritual nature of entheogens.—Parenting the Peyote Way
The message in school is basically, "Don't do drugs, don't do drugs, don't do drugs." Over and over again. It doesn't teach you anything about drugs. It says nothing specifically that might be good about drugs. Everything is bad. No good will come from any of it. And I wonder why they lie about this? I don't know. I suppose that they just want people to believe that what they are saying is true, so that they won't do drugs. However, I agree that people shouldn't be doing drugs at my age—like 13 or 14.—Parenting in a War Zone
DanceSafe's commitment to harm reduction principles means we recognize every individual's right to choose for themselves what activities they participate in. However, there must be a balance between safety and risk when dealing with potentially harmful activities. We refrain from taking a specific policy stance on issues unless we feel that the specific issue may influence the safety and health of our patrons.—DanceSafe
Though peyote and its psychoactive constituent, mescaline, are listed as Schedule I drugs of abuse, millions of peyote "buttons" are legally distributed and consumed across the United States each year by the 300,000 members of the NAC [Native American Church of the Morning Star]. The NAC, in fact, is the largest single denomination amongst Native Americans.—American Indian Religious Freedom
SSDP believes it is imperative that all students receive a comprehensive drug education. The vast majority of current drug education programs—those espousing "Just Say No" solutions to the problems of youth drug abuse—have failed. We need drug education programs that use a harm reduction model instead of zero tolerance reinforcements of the prohibitionist mind set.—Students for Sensible Drug Policy
In a nutshell, kids were repeatedly told that all illegal drugs are equally bad, and use inevitably leads to abuse and addiction. That message "took" until savvy teens figured out that drugs are vastly different from one another in terms of effects and risks; that the vast majority of users do not progress to increasingly harder drugs or become addicted; and that many legal drugs are far more toxic than illegal drugs. With this knowledge, and the realization that they'd been duped, many teenagers became cynical about any drug information coming from adults, no matter how well-meaning the source. This scared me.—The Safety First Approach to Teens and Drugs
For many, it is now a given that DARE not only fails to prevent kids from using drugs but may actually increase such use... The potentially negative "boomerang effects" of the DARE program have been exposed by many researchers... Questions have been raised related to DARE's dominance of the educational market, its profit motives, apparent programmatic reinvention, and the potential (yet ancillary) benefits of having an officer on the school site during these insecure times. Deft public relations have so far allowed DARE to continue despite these debates.—Drug Education and a Resilient (Re)action
Unitarian Universalism is a religion as old as our nation. Grounded in the inherent worth and dignity of every person, we are often in the vanguard on cutting-edge social justice issues. In June 2002, the General Assembly of the Unitarian Universalist Association (UUA) passed a drug policy Statement of Conscience, advocating that marijuana should be legalized (like alcohol) and that all other drugs should be decriminalized and regulated by prescription.—Unitarians Develop Cutting-Edge Drug Education
IN 2002 the U.S. Supreme Court decided an important case (Board of Education v. Earls) opening the doors to much wider drug testing of America's public school students...Under the ruling, America's teenage students are treated like suspects. If a student seeks to participate in after-school activities his or her urine can be taken and tested for any reason, or for no reason at all. Gone are any requirements for individualized suspicion. Trust and respect have been replaced with a generalized distrust, an accusatory authoritarian demand that students prove their "innocence" at the whim of the schoolmaster...The Court's ruling turns logic on its head, giving the insides of students' bodies less protection than the insides of their backpacks, the contents of their bodily fluids less protection than the contents of their telephone calls. The decision elevates the myopic hysteria of a preposterous "zero-tolerance" Drug War, over basic values such as respect and dignity for our nation's young people.—Dangerous Lessons: Urine Testing in Public Schools
The Huichol believe that the best time to learn how to use peyote is during early childhood. Children should have reached "the age of understanding" so they can verbally articulate their experience. Rather than fix a chronological age for initiation, the maturity, interest, and personal circumstances of each child are individually considered. The Huichol find that pre-pubescent children can integrate a peyote initiation better than an adult whose mind is already rigid, or an adolescent going through the confusion of role transition and sexual maturation.—Psychedelic Family Values

Sociedade Caco[parrachi]fonica Apresentou:  

2 x23 comentários


adivinha quem tava pirofagiando!?

1.10.09

Futurismo Quântico  

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A modificação sináptica é o processo na qual o sistema nervoso reforça certos caminhos e enfraquece outros, resultando em exclusivos padrões eletroquímicos de ativação.

Em outras palavras, um padrão de ativação eletroquímica codifica a atividade simultânea de todos os cincos sentidos como se fosse uma peça de informação.

Ao mesmo tempo, o cérebro também está testando seu mundo interior, via o córtex somatosensorial e codificando a reação fisiológica de todo o corpo para o evento externo no mesmo padrão de ativação.

Qualquer coisa que reative esse único padrão eletroquímico de ativação também ativa a reação fisiologica do corpo que estava codificada com este padrão.

A informação pura, no sentido matemático, não exige energia; ela é que ordena a energia. Ela é a negação da entropia, o processo que faz com que os sistemas entrem em desordem.

Jung propos o que ele chamou de inconsciente coletivo, um campo não-local, como aqueles da teoria quântica, e que mais tarde Rupert Sheldrake hipotéticamente chamou de campo morfogenético.

Esse campo se comunica entre os genes, mas não pode ser encontrado "dentro" dos genes, são campos de formas, padrões ou estruturas de ordem que levam informação, campos não físicos que exercem influência sobre sistemas que apresentam algum tipo de organização inerente.

“Campos mórficos são laços afetivos entre pessoas, grupos de animais - como bandos de pássaros, cães, gatos, peixes - e entre pessoas e animais. Não é uma coisa fisiológica, mas afetiva. São afinidades que surgem entre os animais e as pessoas com quem eles convivem. Essas afinidades é que são responsáveis pela comunicação.”

Esse sistema de informação contém não só memórias do passado, mas distintas trajetórias do futuro.

O que temos que nos atentar aqui é: Quais padrões de ativação desencadeam uma reação psicofisiológica inconsciente, ja que tanto a Arte quanto a Ciência estão se utilizando dos nossos sistema morfogenético for fun & profit.



Os textos acimas foram extraidos de:

Explorações Mente e Cérebro - Mark Furman
Psicologia Quântica - RAW
A Ascensão de Prometeus - RAW

:::

copiado
conforme ameaçado
eu: lol

entao eu copio

freee

:P


DAKI >>> [[ ++++ ]]

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